日本高中語文教育改革啟示
時(shi)間:2022-12-03 03:31:35
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摘要:本文主要研討日本高中階段語文教育改革的面向及其啟示。首先從日本現行的《學習指導要領》入手,分析日本高中語文科目的改革要求,得出重視實踐和追尋傳統的兩大面向。其次從日本《第三期教育振興基本計劃》(草案)出發,探討日本語文教育改革目標背后的深(shen)層社會心理。最終,將日本高中階段(duan)語文教(jiao)育改(gai)革的方(fang)式方(fang)法與(yu)中國現今的教(jiao)育導向(xiang)進行比較分(fen)析(xi),得(de)出對中國高中語文教(jiao)育有(you)所裨(bi)益的經(jing)驗。
關鍵詞:高(gao)中語文;教育改(gai)革;中國(guo);日本
從歷(li)史角(jiao)度而言,日(ri)(ri)本(ben)在很長一段時(shi)間內受到中(zhong)華(hua)文(wen)(wen)(wen)化(hua)的直接(jie)影響,同時(shi)至今依然在事實上(shang)處于漢字文(wen)(wen)(wen)化(hua)圈(quan)之(zhi)(zhi)中(zhong)。此(ci)種文(wen)(wen)(wen)化(hua)聯系反映在現有教育(yu)體系之(zhi)(zhi)內,則(ze)體現為(wei)(wei)中(zhong)日(ri)(ri)兩(liang)國(guo)的語文(wen)(wen)(wen)教育(yu)共享部(bu)分內容資源和文(wen)(wen)(wen)化(hua)資源。由(you)是,日(ri)(ri)本(ben)高中(zhong)階(jie)段語文(wen)(wen)(wen)(日(ri)(ri)本(ben)稱“國(guo)語”)教育(yu)改(gai)革的基本(ben)面向及(ji)其經驗教訓正有如他山之(zhi)(zhi)石,其中(zhong)的優秀部(bu)分將為(wei)(wei)中(zhong)國(guo)語文(wen)(wen)(wen)課改(gai)帶來積(ji)極的教益。
一.《學習(xi)指(zhi)導要領》對于語文科目(mu)的改革要求(qiu)
日(ri)(ri)(ri)本(ben)(ben)(ben)(ben)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)《學(xue)(xue)(xue)(xue)(xue)(xue)習指(zhi)導要領(ling)》(以下簡稱《要領(ling)》)每十(shi)年制定(ding)一(yi)(yi)次,按照小學(xue)(xue)(xue)(xue)(xue)(xue)、初(chu)中(zhong)(zhong)(zhong)(zhong)和(he)高(gao)中(zhong)(zhong)(zhong)(zhong)三個(ge)(ge)教(jiao)(jiao)(jiao)(jiao)(jiao)育階段(duan)劃分為三個(ge)(ge)部(bu)分,其(qi)(qi)(qi)文(wen)(wen)(wen)(wen)(wen)本(ben)(ben)(ben)(ben)地位類似于(yu)(yu)中(zhong)(zhong)(zhong)(zhong)國(guo)基礎(chu)教(jiao)(jiao)(jiao)(jiao)(jiao)育階段(duan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)《課程(cheng)標(biao)(biao)準(zhun)》。其(qi)(qi)(qi)中(zhong)(zhong)(zhong)(zhong),每次的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)細(xi)則(ze)改(gai)訂(ding)都規定(ding)著日(ri)(ri)(ri)本(ben)(ben)(ben)(ben)基礎(chu)教(jiao)(jiao)(jiao)(jiao)(jiao)育改(gai)革(ge)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)方(fang)向(xiang)。日(ri)(ri)(ri)本(ben)(ben)(ben)(ben)高(gao)中(zhong)(zhong)(zhong)(zhong)階段(duan)現(xian)(xian)行(xing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)《要領(ling)》于(yu)(yu)2008年(平成(cheng)20年),從(cong)2013年(平成(cheng)25年)開(kai)始實(shi)行(xing)(數學(xue)(xue)(xue)(xue)(xue)(xue)和(he)理(li)(li)科(ke)從(cong)2012年開(kai)始實(shi)行(xing))。針對(dui)(dui)(dui)(dui)(dui)之前舊有(you)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)《要領(ling)》,其(qi)(qi)(qi)改(gai)革(ge)方(fang)向(xiang)中(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)兩個(ge)(ge)重要方(fang)面(mian)涉及(ji)語(yu)(yu)(yu)文(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)育。首先是充實(shi)言語(yu)(yu)(yu)活動(見于(yu)(yu)日(ri)(ri)(ri)本(ben)(ben)(ben)(ben)文(wen)(wen)(wen)(wen)(wen)部(bu)科(ke)學(xue)(xue)(xue)(xue)(xue)(xue)省(sheng):《高(gao)中(zhong)(zhong)(zhong)(zhong)學(xue)(xue)(xue)(xue)(xue)(xue)習指(zhi)導要領(ling)改(gai)訂(ding)要點》),即(ji):起始于(yu)(yu)國(guo)語(yu)(yu)(yu)學(xue)(xue)(xue)(xue)(xue)(xue)科(ke),延展(zhan)至其(qi)(qi)(qi)他學(xue)(xue)(xue)(xue)(xue)(xue)科(ke),注重擴充針對(dui)(dui)(dui)(dui)(dui)提(ti)升(sheng)批評、論述、討(tao)論能(neng)力(li)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)學(xue)(xue)(xue)(xue)(xue)(xue)習模(mo)塊。在(zai)重視個(ge)(ge)體(ti)與(yu)社會聯系的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)日(ri)(ri)(ri)本(ben)(ben)(ben)(ben),這(zhe)種(zhong)從(cong)語(yu)(yu)(yu)文(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)育出發的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)能(neng)力(li)幾乎(hu)構成(cheng)了(le)社會人(ren)生(sheng)存能(neng)力(li)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)基礎(chu)。為達到(dao)這(zhe)一(yi)(yi)標(biao)(biao)準(zhun),側重于(yu)(yu)實(shi)踐的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)語(yu)(yu)(yu)文(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)育改(gai)革(ge)勢在(zai)必行(xing)。一(yi)(yi)方(fang)面(mian),從(cong)語(yu)(yu)(yu)文(wen)(wen)(wen)(wen)(wen)課程(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)課時(shi)量而言,在(zai)本(ben)(ben)(ben)(ben)次教(jiao)(jiao)(jiao)(jiao)(jiao)育改(gai)革(ge)以后(hou),高(gao)中(zhong)(zhong)(zhong)(zhong)語(yu)(yu)(yu)文(wen)(wen)(wen)(wen)(wen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)標(biao)(biao)準(zhun)學(xue)(xue)(xue)(xue)(xue)(xue)時(shi)數從(cong)18個(ge)(ge)增加到(dao)了(le)19個(ge)(ge)(見于(yu)(yu)日(ri)(ri)(ri)本(ben)(ben)(ben)(ben)文(wen)(wen)(wen)(wen)(wen)部(bu)科(ke)學(xue)(xue)(xue)(xue)(xue)(xue)省(sheng):《高(gao)中(zhong)(zhong)(zhong)(zhong)各(ge)學(xue)(xue)(xue)(xue)(xue)(xue)科(ke)教(jiao)(jiao)(jiao)(jiao)(jiao)學(xue)(xue)(xue)(xue)(xue)(xue)科(ke)目(mu)及(ji)標(biao)(biao)準(zhun)學(xue)(xue)(xue)(xue)(xue)(xue)時(shi)》),這(zhe)一(yi)(yi)改(gai)革(ge)措施將為學(xue)(xue)(xue)(xue)(xue)(xue)生(sheng)提(ti)供更(geng)廣闊(kuo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)語(yu)(yu)(yu)文(wen)(wen)(wen)(wen)(wen)學(xue)(xue)(xue)(xue)(xue)(xue)習空間(jian)。另一(yi)(yi)方(fang)面(mian)則(ze)體(ti)現(xian)(xian)為具體(ti)課程(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)調整,相(xiang)(xiang)對(dui)(dui)(dui)(dui)(dui)于(yu)(yu)原有(you)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)六(liu)個(ge)(ge)模(mo)塊(國(guo)語(yu)(yu)(yu)表(biao)現(xian)(xian)1、國(guo)語(yu)(yu)(yu)表(biao)現(xian)(xian)2、國(guo)語(yu)(yu)(yu)綜(zong)合、現(xian)(xian)代(dai)文(wen)(wen)(wen)(wen)(wen)、古(gu)(gu)(gu)典(dian)(dian)(dian)、古(gu)(gu)(gu)典(dian)(dian)(dian)講讀),調整后(hou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)課程(cheng)(國(guo)語(yu)(yu)(yu)綜(zong)合、國(guo)語(yu)(yu)(yu)表(biao)現(xian)(xian)、現(xian)(xian)代(dai)文(wen)(wen)(wen)(wen)(wen)A、現(xian)(xian)代(dai)文(wen)(wen)(wen)(wen)(wen)B、古(gu)(gu)(gu)典(dian)(dian)(dian)A、古(gu)(gu)(gu)典(dian)(dian)(dian)B)增加了(le)現(xian)(xian)代(dai)文(wen)(wen)(wen)(wen)(wen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)比重。這(zhe)種(zhong)對(dui)(dui)(dui)(dui)(dui)現(xian)(xian)代(dai)語(yu)(yu)(yu)言典(dian)(dian)(dian)范的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)沉浸式學(xue)(xue)(xue)(xue)(xue)(xue)習致力(li)于(yu)(yu)提(ti)高(gao)學(xue)(xue)(xue)(xue)(xue)(xue)生(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)語(yu)(yu)(yu)言感受力(li),從(cong)而間(jian)接提(ti)升(sheng)語(yu)(yu)(yu)言的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)實(shi)際應(ying)用能(neng)力(li)。其(qi)(qi)(qi)次是充實(shi)與(yu)傳(chuan)(chuan)統(tong)和(he)文(wen)(wen)(wen)(wen)(wen)化(hua)相(xiang)(xiang)關(guan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)教(jiao)(jiao)(jiao)(jiao)(jiao)育(見《高(gao)中(zhong)(zhong)(zhong)(zhong)學(xue)(xue)(xue)(xue)(xue)(xue)習指(zhi)導要領(ling)改(gai)訂(ding)要點》)。現(xian)(xian)階段(duan)日(ri)(ri)(ri)本(ben)(ben)(ben)(ben)高(gao)中(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)教(jiao)(jiao)(jiao)(jiao)(jiao)育囊括許多方(fang)面(mian),如歷(li)史、宗教(jiao)(jiao)(jiao)(jiao)(jiao)、古(gu)(gu)(gu)典(dian)(dian)(dian)、武道、傳(chuan)(chuan)統(tong)音樂(le)、美(mei)術(shu),甚至與(yu)衣食住相(xiang)(xiang)關(guan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)化(hua)知(zhi)識,集中(zhong)(zhong)(zhong)(zhong)于(yu)(yu)國(guo)語(yu)(yu)(yu)、保(bao)健體(ti)育、藝(yi)術(shu)、家庭、地理(li)(li)歷(li)史、公民等高(gao)中(zhong)(zhong)(zhong)(zhong)教(jiao)(jiao)(jiao)(jiao)(jiao)育諸學(xue)(xue)(xue)(xue)(xue)(xue)科(ke)之中(zhong)(zhong)(zhong)(zhong)。和(he)語(yu)(yu)(yu)文(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)育相(xiang)(xiang)關(guan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)主要體(ti)現(xian)(xian)在(zai)古(gu)(gu)(gu)典(dian)(dian)(dian)這(zhe)一(yi)(yi)層(ceng)面(mian),即(ji)對(dui)(dui)(dui)(dui)(dui)古(gu)(gu)(gu)文(wen)(wen)(wen)(wen)(wen)和(he)漢(han)文(wen)(wen)(wen)(wen)(wen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)學(xue)(xue)(xue)(xue)(xue)(xue)習和(he)理(li)(li)解。鑒于(yu)(yu)漢(han)語(yu)(yu)(yu)和(he)漢(han)字文(wen)(wen)(wen)(wen)(wen)本(ben)(ben)(ben)(ben)對(dui)(dui)(dui)(dui)(dui)日(ri)(ri)(ri)本(ben)(ben)(ben)(ben)文(wen)(wen)(wen)(wen)(wen)化(hua)形態的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)深(shen)遠(yuan)影響,先秦古(gu)(gu)(gu)典(dian)(dian)(dian)、唐詩、成(cheng)語(yu)(yu)(yu)在(zai)日(ri)(ri)(ri)本(ben)(ben)(ben)(ben)語(yu)(yu)(yu)文(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)育中(zhong)(zhong)(zhong)(zhong)占(zhan)據著日(ri)(ri)(ri)益重要的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)地位。此外,由于(yu)(yu)語(yu)(yu)(yu)言的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)變遷(qian),日(ri)(ri)(ri)本(ben)(ben)(ben)(ben)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)古(gu)(gu)(gu)典(dian)(dian)(dian)文(wen)(wen)(wen)(wen)(wen)獻對(dui)(dui)(dui)(dui)(dui)于(yu)(yu)現(xian)(xian)代(dai)人(ren)日(ri)(ri)(ri)本(ben)(ben)(ben)(ben)而言,也(ye)已(yi)經非常晦(hui)澀難讀,對(dui)(dui)(dui)(dui)(dui)于(yu)(yu)這(zhe)方(fang)面(mian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)授業也(ye)在(zai)持續進行(xing)。這(zhe)一(yi)(yi)面(mian)向(xiang)古(gu)(gu)(gu)典(dian)(dian)(dian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)教(jiao)(jiao)(jiao)(jiao)(jiao)育方(fang)式并(bing)不在(zai)于(yu)(yu)淺(qian)層(ceng)次的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)背誦,而是注重對(dui)(dui)(dui)(dui)(dui)更(geng)深(shen)層(ceng)次的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)化(hua)內(nei)核的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)理(li)(li)解,致力(li)于(yu)(yu)培養(yang)學(xue)(xue)(xue)(xue)(xue)(xue)生(sheng)對(dui)(dui)(dui)(dui)(dui)于(yu)(yu)古(gu)(gu)(gu)典(dian)(dian)(dian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)親近態度。
二(er).日本語文教育改革(ge)的預期結果
在此種背景(jing)下,教(jiao)(jiao)(jiao)育(yu)(yu)(yu)(yu)改革的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)具體措施預期達(da)成何種結果,便尤其(qi)(qi)(qi)值得考(kao)量。2018年最(zui)新的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)日本(ben)《第三期教(jiao)(jiao)(jiao)育(yu)(yu)(yu)(yu)振興基(ji)本(ben)計劃》(草(cao)案)中(zhong)(zhong)(zhong),日本(ben)中(zhong)(zhong)(zhong)央(yang)教(jiao)(jiao)(jiao)育(yu)(yu)(yu)(yu)審議(yi)會(hui)(hui)共(gong)提(ti)(ti)出了五點(dian)工作目標,其(qi)(qi)(qi)中(zhong)(zhong)(zhong)第二(er)點(dian)目標———“培育(yu)(yu)(yu)(yu)牽引社會(hui)(hui)持續(xu)發(fa)展的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)多(duo)重(zhong)(zhong)(zhong)(zhong)(zhong)能(neng)力(li)”,則直指語(yu)文(wen)(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)育(yu)(yu)(yu)(yu)改革的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)預期結果,一(yi)共(gong)分為(wei)兩個(ge)(ge)方面(mian)。第一(yi)是(shi)(shi)培育(yu)(yu)(yu)(yu)在全(quan)球范圍內活躍的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)才(cai)。其(qi)(qi)(qi)中(zhong)(zhong)(zhong)尤其(qi)(qi)(qi)值得注意的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi),縱使這(zhe)(zhe)一(yi)方針可(ke)(ke)以被認(ren)定(ding)為(wei)是(shi)(shi)基(ji)于(yu)(yu)全(quan)球化(hua)(hua)(hua)(hua)背景(jing)而(er)提(ti)(ti)出的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de),但在這(zhe)(zhe)一(yi)方針的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)闡釋(shi)中(zhong)(zhong)(zhong),對(dui)異文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)理解并未(wei)(wei)占據起始位置(zhi),與(yu)之(zhi)相對(dui),對(dui)傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)尊重(zhong)(zhong)(zhong)(zhong)(zhong)被最(zui)先(xian)(xian)提(ti)(ti)出。這(zhe)(zhe)一(yi)要(yao)(yao)求的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)目的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)預設相當鮮明:中(zhong)(zhong)(zhong)日兩國(guo)(guo)在教(jiao)(jiao)(jiao)育(yu)(yu)(yu)(yu)近代(dai)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)過程中(zhong)(zhong)(zhong),甚至(zhi)社會(hui)(hui)近代(dai)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)層面(mian)上,都曾面(mian)臨異質性(xing)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)多(duo)重(zhong)(zhong)(zhong)(zhong)(zhong)沖擊。在這(zhe)(zhe)一(yi)背景(jing)下,如何通過提(ti)(ti)升學(xue)(xue)(xue)生(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“主體意識”從而(er)提(ti)(ti)高(gao)全(quan)民(min)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)、積極的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)民(min)族認(ren)同,的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)確構成了傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)教(jiao)(jiao)(jiao)育(yu)(yu)(yu)(yu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)重(zhong)(zhong)(zhong)(zhong)(zhong)要(yao)(yao)命題(ti)。前已有述,基(ji)于(yu)(yu)漢字文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)圈的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)形態,基(ji)礎(chu)教(jiao)(jiao)(jiao)育(yu)(yu)(yu)(yu)階段(duan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)教(jiao)(jiao)(jiao)育(yu)(yu)(yu)(yu)依(yi)(yi)然主要(yao)(yao)依(yi)(yi)托語(yu)文(wen)(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)育(yu)(yu)(yu)(yu)生(sheng)成。但是(shi)(shi),日本(ben)語(yu)文(wen)(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)育(yu)(yu)(yu)(yu)改革的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)思路也為(wei)傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)教(jiao)(jiao)(jiao)育(yu)(yu)(yu)(yu)提(ti)(ti)供了更為(wei)廣(guang)闊的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)視(shi)野(ye),即:認(ren)定(ding)自身的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)位置(zhi),從而(er)將(jiang)本(ben)國(guo)(guo)傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)放置(zhi)在全(quan)球化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)語(yu)境之(zhi)中(zhong)(zhong)(zhong)。也就是(shi)(shi)說(shuo),在厘清本(ben)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)特質,辨明文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)偉(wei)大傳(chuan)(chuan)統(tong)(tong)(tong)之(zhi)后,比較和(he)(he)異文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)交流才(cai)能(neng)夠成為(wei)可(ke)(ke)能(neng)。與(yu)之(zhi)對(dui)應,高(gao)中(zhong)(zhong)(zhong)階段(duan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)語(yu)文(wen)(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)育(yu)(yu)(yu)(yu)不僅要(yao)(yao)為(wei)學(xue)(xue)(xue)生(sheng)提(ti)(ti)供語(yu)言能(neng)力(li)和(he)(he)交流能(neng)力(li)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)雙(shuang)重(zhong)(zhong)(zhong)(zhong)(zhong)提(ti)(ti)升,還要(yao)(yao)使學(xue)(xue)(xue)生(sheng)擁有深邃的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)視(shi)野(ye)和(he)(he)深沉的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)關(guan)懷。第二(er)是(shi)(shi)尤其(qi)(qi)(qi)注重(zhong)(zhong)(zhong)(zhong)(zhong)培育(yu)(yu)(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)人(ren)才(cai)。這(zhe)(zhe)類專門人(ren)才(cai)主要(yao)(yao)集中(zhong)(zhong)(zhong)于(yu)(yu)兩個(ge)(ge)方面(mian):首先(xian)(xian)是(shi)(shi)致(zhi)力(li)于(yu)(yu)培養創(chuang)造(zao)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)藝(yi)(yi)(yi)術(shu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)才(cai),這(zhe)(zhe)些人(ren)才(cai)將(jiang)活躍于(yu)(yu)多(duo)樣的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)門類中(zhong)(zhong)(zhong),主要(yao)(yao)面(mian)向文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)藝(yi)(yi)(yi)術(shu)永續(xu)性(xing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)繼承、發(fa)展與(yu)傳(chuan)(chuan)播;其(qi)(qi)(qi)次是(shi)(shi)致(zhi)力(li)于(yu)(yu)培養專攻于(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)藝(yi)(yi)(yi)術(shu)鑒賞活動的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)才(cai),將(jiang)藝(yi)(yi)(yi)術(shu)評(ping)(ping)(ping)論和(he)(he)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)批評(ping)(ping)(ping)帶(dai)入(ru)現(xian)實(shi)之(zhi)中(zhong)(zhong)(zhong),同時為(wei)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)發(fa)展提(ti)(ti)供多(duo)重(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)能(neng)性(xing)。在上述的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)諸(zhu)多(duo)門類中(zhong)(zhong)(zhong),文(wen)(wen)(wen)(wen)(wen)(wen)學(xue)(xue)(xue),泛而(er)言之(zhi),文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua),占據著(zhu)重(zhong)(zhong)(zhong)(zhong)(zhong)要(yao)(yao)地位,其(qi)(qi)(qi)創(chuang)造(zao)過程可(ke)(ke)以被視(shi)為(wei)文(wen)(wen)(wen)(wen)(wen)(wen)學(xue)(xue)(xue)創(chuang)作(創(chuang)意寫作),其(qi)(qi)(qi)鑒賞過程可(ke)(ke)被劃分為(wei)普(pu)遍性(xing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)閱讀和(he)(he)學(xue)(xue)(xue)院派的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)評(ping)(ping)(ping)論。總而(er)言之(zhi),創(chuang)造(zao)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de),無論個(ge)(ge)體或者群體,終究是(shi)(shi)人(ren)類本(ben)身.在基(ji)礎(chu)教(jiao)(jiao)(jiao)育(yu)(yu)(yu)(yu)階段(duan)提(ti)(ti)供充足的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)資源和(he)(he)精神養料,將(jiang)促進學(xue)(xue)(xue)生(sheng)對(dui)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)產生(sheng)強烈的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)親和(he)(he)力(li)和(he)(he)領悟力(li)。如果學(xue)(xue)(xue)生(sheng)在未(wei)(wei)來擇業時選擇文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)藝(yi)(yi)(yi)術(shu)工作作為(wei)終身的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)事業,那么(me),在基(ji)礎(chu)教(jiao)(jiao)(jiao)育(yu)(yu)(yu)(yu)階段(duan)就已經打下的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)文(wen)(wen)(wen)(wen)(wen)(wen)底色將(jiang)直接影(ying)響(xiang)到(dao)個(ge)(ge)體的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)認(ren)知(zhi)、創(chuang)造(zao)與(yu)接納(na)能(neng)力(li),從而(er)影(ying)響(xiang)到(dao)整(zheng)個(ge)(ge)社會(hui)(hui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)氛圍。
三(san).日本高中階段語文教育(yu)改革(ge)的經(jing)驗及教訓(xun)
綜觀日(ri)(ri)本高(gao)中(zhong)(zhong)(zhong)(zhong)(zhong)階(jie)段(duan)語(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)改革(ge)的(de)(de)(de)(de)要(yao)(yao)(yao)(yao)求和(he)(he)預期(qi)結果(guo),均(jun)集(ji)中(zhong)(zhong)(zhong)(zhong)(zhong)在(zai)實(shi)(shi)踐(jian)和(he)(he)傳統(tong)兩(liang)方(fang)面,這(zhe)樣(yang)的(de)(de)(de)(de)雙(shuang)重(zhong)面向對(dui)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)改革(ge)而言同(tong)樣(yang)具有(you)借鑒意(yi)(yi)義。從實(shi)(shi)踐(jian)層(ceng)面而言,日(ri)(ri)本高(gao)中(zhong)(zhong)(zhong)(zhong)(zhong)語(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)并不(bu)過(guo)度(du)要(yao)(yao)(yao)(yao)求儲備基(ji)礎(chu)知(zhi)識、而是更(geng)加注重(zhong)實(shi)(shi)際運用語(yu)(yu)言的(de)(de)(de)(de)能(neng)(neng)(neng)力(li)(li),《學(xue)(xue)(xue)習指導要(yao)(yao)(yao)(yao)領》的(de)(de)(de)(de)總(zong)題名“生(sheng)(sheng)(sheng)存(cun)(cun)能(neng)(neng)(neng)力(li)(li)”(生(sheng)(sheng)(sheng)きる力(li)(li)),就證明(ming)(ming)了(le)這(zhe)一(yi)點。中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)高(gao)中(zhong)(zhong)(zhong)(zhong)(zhong)語(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)可(ke)以(yi)(yi)(yi)吸納此方(fang)面的(de)(de)(de)(de)優(you)長(chang),適度(du)增(zeng)加實(shi)(shi)踐(jian)層(ceng)面的(de)(de)(de)(de)授課(ke)(ke)時數,使我國(guo)(guo)的(de)(de)(de)(de)語(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)成(cheng)(cheng)果(guo)超越最低的(de)(de)(de)(de)知(zhi)識階(jie)段(duan),平衡(heng)語(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)所帶來的(de)(de)(de)(de)思考(kao)能(neng)(neng)(neng)力(li)(li)、判斷能(neng)(neng)(neng)力(li)(li)和(he)(he)表達能(neng)(neng)(neng)力(li)(li),使之(zhi)(zhi)成(cheng)(cheng)為(wei)(wei)人際社(she)會(hui)(hui)(hui)層(ceng)面的(de)(de)(de)(de)技能(neng)(neng)(neng),以(yi)(yi)(yi)應對(dui)現今信(xin)息社(she)會(hui)(hui)(hui)的(de)(de)(de)(de)知(zhi)識洪流。此外,語(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)中(zhong)(zhong)(zhong)(zhong)(zhong)所習得的(de)(de)(de)(de)語(yu)(yu)言能(neng)(neng)(neng)力(li)(li)并不(bu)應該(gai)(gai)孤立于單一(yi)學(xue)(xue)(xue)科(ke)之(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong),而是應該(gai)(gai)形成(cheng)(cheng)以(yi)(yi)(yi)語(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)學(xue)(xue)(xue)科(ke)為(wei)(wei)基(ji)礎(chu),與其他(ta)學(xue)(xue)(xue)科(ke)聯(lian)動的(de)(de)(de)(de)態(tai)勢(shi)。所以(yi)(yi)(yi),語(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)在(zai)能(neng)(neng)(neng)力(li)(li)的(de)(de)(de)(de)建(jian)構之(zhi)(zhi)外,還(huan)應該(gai)(gai)建(jian)立與之(zhi)(zhi)相關的(de)(de)(de)(de)、健全(quan)的(de)(de)(de)(de)知(zhi)識體(ti)(ti)系和(he)(he)道德(de)體(ti)(ti)系,使學(xue)(xue)(xue)生(sheng)(sheng)(sheng)擁有(you)內化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)思考(kao)方(fang)式以(yi)(yi)(yi)及(ji)豐裕的(de)(de)(de)(de)內心。由此,教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)后的(de)(de)(de)(de)個(ge)體(ti)(ti)將得以(yi)(yi)(yi)生(sheng)(sheng)(sheng)存(cun)(cun)和(he)(he)生(sheng)(sheng)(sheng)活于社(she)會(hui)(hui)(hui)之(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong),成(cheng)(cheng)為(wei)(wei)社(she)會(hui)(hui)(hui)的(de)(de)(de)(de)有(you)機(ji)組(zu)成(cheng)(cheng)部(bu)分(fen),進而達成(cheng)(cheng)個(ge)人的(de)(de)(de)(de)全(quan)面發展(zhan)。從傳統(tong)層(ceng)面而言,日(ri)(ri)本的(de)(de)(de)(de)語(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)改革(ge)也可(ke)以(yi)(yi)(yi)為(wei)(wei)我國(guo)(guo)語(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)提供部(bu)分(fen)經驗。在(zai)2017年(nian),中(zhong)(zhong)(zhong)(zhong)(zhong)共(gong)中(zhong)(zhong)(zhong)(zhong)(zhong)央辦(ban)公廳、國(guo)(guo)務院辦(ban)公廳印(yin)發了(le)《關于實(shi)(shi)施中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)傳承發展(zhan)工程(cheng)的(de)(de)(de)(de)意(yi)(yi)見》(以(yi)(yi)(yi)下簡稱《意(yi)(yi)見》),意(yi)(yi)見表明(ming)(ming),堅定文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)自信(xin)、全(quan)面復(fu)興傳統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua),已經勢(shi)在(zai)必行。在(zai)這(zhe)樣(yang)的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)轉型期(qi)中(zhong)(zhong)(zhong)(zhong)(zhong),高(gao)中(zhong)(zhong)(zhong)(zhong)(zhong)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)作為(wei)(wei)青少年(nian)學(xue)(xue)(xue)生(sheng)(sheng)(sheng)接觸中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)重(zhong)要(yao)(yao)(yao)(yao)途(tu)徑,值得成(cheng)(cheng)為(wei)(wei)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)的(de)(de)(de)(de)重(zhong)要(yao)(yao)(yao)(yao)切入口。參考(kao)日(ri)(ri)本高(gao)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)語(yu)(yu)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)的(de)(de)(de)(de)經驗,我國(guo)(guo)高(gao)中(zhong)(zhong)(zhong)(zhong)(zhong)語(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)中(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)以(yi)(yi)(yi)側重(zhong)于構建(jian)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)傳統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)課(ke)(ke)程(cheng)和(he)(he)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)材體(ti)(ti)系,塑(su)造優(you)秀(xiu)的(de)(de)(de)(de)校園文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua),針對(dui)語(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)學(xue)(xue)(xue)科(ke),主要(yao)(yao)(yao)(yao)的(de)(de)(de)(de)導向應該(gai)(gai)是古典文(wen)(wen)(wen)(wen)(wen)(wen)學(xue)(xue)(xue)。傳統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)更(geng)應該(gai)(gai)達成(cheng)(cheng)從教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)到感知(zhi)的(de)(de)(de)(de)轉化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua),從而建(jian)構學(xue)(xue)(xue)生(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)命(ming)(ming)狀態(tai)和(he)(he)生(sheng)(sheng)(sheng)存(cun)(cun)方(fang)式中(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)內核(he)。我國(guo)(guo)的(de)(de)(de)(de)傳統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)也不(bu)應該(gai)(gai)只停留(liu)在(zai)課(ke)(ke)堂上,應該(gai)(gai)以(yi)(yi)(yi)課(ke)(ke)堂為(wei)(wei)源頭,增(zeng)強學(xue)(xue)(xue)生(sheng)(sheng)(sheng)對(dui)于傳統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)生(sheng)(sheng)(sheng)命(ming)(ming)體(ti)(ti)驗。
綜上而言,我國高中語文教(jiao)育可(ke)以在實踐和傳統兩方面進行(xing)更加深入(ru)的拓(tuo)展,從而探索我國基礎教(jiao)育的全(quan)新可(ke)能。
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作者:謝雨(yu)新(xin) 金(jin)仁奎 單位(wei):日本筑波(bo)大學